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Page last edited :09/10/2017

Antonio Gramsci and Neo-Marxism: An Introduction

 

 

Main Sources

Gramsci's Political Thought: An Introduction Roger Simon

An Introduction to Antonio Gramsci: His Life, Thought and Legacy : George Hoare and Nathan Sperber

Gramsci's Politics : Anne Showstack Sassoon

 

Useful Links

Click here for dramatised documentary on life of Antonio Gramsci

Click here for a good, clear introduction to Hegemony

Click here for Gramsci and Us [Stuart Hall 1987] . [You might like to think about how this article could be updated to 2017!]

The following resources are much more detailed

 Click here for a series of audio lectures with slides on Antonio Gramsci presented by Professor Bob Jessop.

Click here for articles  on Gramsci from International Socialism and here for lecture

Click here and here for more videos on Gramsci

Click here for information on traditional and organic intellectuals

Click here and scroll to page 25 for a detailed article by Carl Boggs on Gramsci and Euro communism

Click here for a very detailed essay on Gramsci by Sherman Tan

 

Antonio Gramsci and Neo-Marxism: An Introduction

The Italian Antonio Gramsci [1891-1937] became one of the key figures in the Italian Socialist Party and subsequently in the Italian Communist Party. When the leader of the Italian Fascist Party Benito Mussolini outlawed all Opposition political parties Gramsci was among many Communist and Socialist politicians who were either imprisoned or sent into internal exile. At his trial the State Prosecutor said of Gramsci that "For 20 years we must  stop this brain from functioning" and Gramsci received a 20 year prison sentence in 1927.  Gramsci  had never enjoyed good health and his health deteriorated further in prison as a result of which he was released on health grounds in 1934 but died, aged 46  in 1937. However despite poor health and difficult prison conditions Gramsci was  nevertheless able in prison to outline his approach to politics in voluminous writings which were published as his Prison Notebooks after his death.  . [Click here for further  information from Wikipedia]

Interpretations of Marx's work differ in the degree of emphasis  which is given to the importance of economic factors in shaping the nature of capitalist societies and influencing the processes of revolutionary change. In the most economic determinist interpretations [which were especially dominant in the era of the Second International ] it is argued that the economic base of capitalist societies heavily influences the organisation  of the institutions of the superstructure which function to ensure the continuing existence of the capitalist system and the continuing dominance of the capitalist class and that socialist revolutions can occur only when economic circumstances are conducive to their success : i.e. when the contradictions between the forces of production and the relations of production make socialist revolution inevitable.

 This may be taken also to suggest that individuals, social classes and political parties can do little to accelerate the socialist revolution which can occur only when  the appropriate economic circumstances are in place. To believe otherwise is to believe in an excessive voluntarism which assigns an imagined freedom of action to individuals and social groups which they do not in reality possess and to recommend political strategies which are doomed to failure  because currently existing  economic conditions are not conducive to their success.

It is clear , however, that other important elements of Marxist theory militate against this economic determinist interpretation of Marxism as , for example, in Marx and Engels statement  in The Communist Manifesto that "The history of all hitherto existing society is the history of class struggles"  and in Marx' statement in The 18th Brumaire of Louis Napoleon [1852] that "Men make their own history but they do not make it as they please; they do not make it under self-selected circumstances but under circumstances existing already given and transmitted from the past"  .Each of these statements indicate clearly that Marx believed that individual will and action could also influence the course of history even though economic circumstances do to some extent constrain the scope for individual revolutionary activity.

Thus although economic determinist versions of Marxism held a dominant position in the era of the Second International Marx's own writings gave much greater scope to individual agency and it was the economic determinist versions of Marxism which Antonio Gramsci particularly rejected.

 

 Antonio Gramsci is especially associated with a non-deterministic version of Neo-Marxism in which the organisation of functions of the superstructure of capitalist societies are seen as more independent of the economic base and individuals have considerable , although certainly not total, freedom to influence political events. Thus he declared that , in his view, the Russian Revolution amounted to "A revolution against Capital" (that is : a revolution against the economic determinist reading of Capital) in that the Russian Revolution had shown that the arrival of socialist revolution did not depend upon the prior existence of a relatively advanced capitalist system and the emergence of contradictions between the forces of production and the social relations of production but could be accelerated by the political activities of a determined political party [ in this case Lenin's Bolshevik Party] .

This encouraged Gramsci to stress the importance of individual action within any revolutionary process although he was also simultaneously aware that individual action was restricted by significant economic, political and social constraints He was aware also that political circumstances in pre-revolutionary Russia differed significantly  from those in the more advanced capitalist societies of the West and that these differences would necessitate differences in political strategy as will be indicated below.

Gramsci wrote his Prison Notebooks under extremely difficult conditions and political analysts have subsequently aimed to reconstruct his overall theories out of fragmentary diffuse  comments which may sometimes appear ambiguous. These difficulties apply especially to Gramsci's variable use of the terms "State and "Political Society.

In the first usage of the terms Gramsci adopts  what may be seen as a fairly orthodox analysis of the State  where he argues that capitalist societies may essentially be divided into three elements .Thus:

Capitalist Society= The State [or Political Society] + The Capitalist Relations of Production + Civil Society

In this formulation the State [or Political Society] refers only to the coercive institutions of the State [ i.e. the judiciary, the armed forces, the police and the prison system];  the Capitalist Relations of Production refer to the relationships between owners and non-owners of the means of production within the capitalist system;  and Civil Society  refers to all other social institutions such as families, the mass media, the education system, the church, political parties, pressure groups, societies, clubs etc . Also in this formulation Gramsci does recognise that the State does exercise some non=coercive functions [e.g. the provision of state health, education and welfare]  and that some social institutions  are part of both the State and Civil Society: for example schools are regulated by the State but fall within Civil Society.

However in what is regarded as his more significant analysis of the State Gramsci adopts a much broader definition of the State which is now seen as an Integral State which is defined ass "the entire complex of practical and theoretical activities with which the ruling class not only justifies and maintains its dominance but manages to maintain the active consent of those over whom it rules. " [It is the second usage of these terms which is emphasised in A Level Sociology textbooks.] Thus in this formulation

The [Integral] State = Political Society + Civil Society. 

 An Integral Capitalist State may sustain the capitalist system via a combination of repressive measures involving the use or threat of force/coercion  against members of subordinate classes undertaken by agents of the institutions of Political Society and persuasive measures aiming to secure the consent of subordinate classes or hegemony  undertaken by agents of the institutions of Civil Society. Thus "Hegemony is a relation not of domination by means of force but of consent by means of political and ideological leadership." Capitalist hegemonic ideas include those ideas which in orthodox Marxism appear within the Marxist concept of the ruling class ideology . [Click here for some examples.]. However it should be noted that Hegemony does not derive solely from ideas but also from the kinds of economic and social policies [such as full employment, mildly redistributive tax and benefit policies and rising workers' living standards which might persuade potential opponents of the desirability of the continuation of capitalism.

Gramsci argues that the relative significance of Political Society/Coercion  and Civil Society/Hegemony  within the State varies according to historical circumstances. Thus, according to Gramsci, in pre-revolutionary Russia the dominance of the ruling groups was secured primarily through the repressive activities of Political Society  while the persuasive activities of Civil Society were less important  whereas in more advanced Western capitalist societies   in the 1920s and 1930s the continuation of capitalism is secured mainly via the ideologically persuasive  activities of Civil Society although  the repressive methods of Political Society are still be necessary but to a lesser extent than was the case in pre-revolutionary Russia.

Gramsci explains this point as follows [although we must note that he is here using the first formulation mentioned above  of the relationship  between the state and civil society]: "In the East the State was everything: civil society was primordial and gelatinous; in the West there was a proper relation between the State and civil society and when the state trembled a sturdy structure of civil society was revealed. The State was only an outer ditch behind which there stood a powerful system of fortresses and earthworks. "

Consequently  although it was possible in pre-revolutionary Russia for the Bolsheviks to take power via a direct challenge to "Political Society" in a so-called "war of movement" [also sometimes called a "war of manouevre"]  inn Western capitalist societies in the 1920samd 1930s    anti-capitalist revolution was still unlikely  because, according to Gramsci, the hegemony of the capitalist class ensured that despite difficult economic  conditions ideological opposition to capitalism was unlikely to develop on a large enough scale to foment anti-capitalist political activity. Thus  because  in Western capitalist societies  the "Integral State is more strongly supported by the institutions of Civil Society  a Western Communist party would be able to  take over  the capitalist state  by a "war of position" which is a long  process of gradual but ultimately revolutionary political change operating within the institutions of civil society. [ In the 1960s the German radical activist Rudi Duschke would argue that revolutionary change could be achieved only via "the long march through the institutions" and this phrase does seem to capture the basic meaning of Gramsci's "war of position " particularly well.]

Let us now investigate in more detail the main elements of Gramsci's analysis of Western capitalist societies as they existed in the 1920s and 1930s and the nature of the war of position which Gramsci believed was necessary in order to undermine and replace the  capitalist system by socialism and ultimately communism.

Gramsci argued that Western capitalist  class structures by the 1920s and 1930s were becoming increasingly complex and that the relationship between the capitalist state and the capitalist class was more complex than is implied in the so-called instrumentalist Marxist theory in which it is argued that the  capitalist state is simply the executive arm of the Bourgeoisie as indicated in the statement in the Communist Manifesto that " The executive of the modern state is  but a committee for the management of the common affairs of the whole Bourgeoisie." Instead Gramsci argued that the Bourgeoisie or capitalist class itself contains different fractions with differing interests  so that the capitalist state must be allowed the relative autonomy  to resolve conflicts  within the capitalist class and to grant concessions to the working class which the capitalist class itself may not have accepted but which are nevertheless necessary to the survival of the capitalist system as a whole.

Also the capitalist class  will require the support of other social classes, most notably the middle class but also some parts of the working class if it is to maintain its overall dominance. and, furthermore,  also  although social class conflict is endemic in capitalist societies there are other social groupings [so-called national popular groupings] such as women, ethnic minority groups, environmentalists , gay rights activists and civil liberties organisations  which may all have grievances  which they wish states to address such that  capitalist societies are characterised by both class conflict and a variety of highly significant non-class conflicts

Consequently if the capitalist class wishes to retain power it must sustain its position at the head of a so-called "Historic Bloc" comprising not only also parts of other social classes  but also the above mentioned national popular groupings. Also the capitalist class will also require support from within the institutions of civil society [most notably the education system, the mass media and in some cases the Church] if it is to sustain its ideological dominance [i.e. its hegemony] over the other social classes and non -class groupings which make up the Historic Bloc.

It follows , therefore that the political dominance of the dominant class is far more precarious than  is suggested in orthodox Marxist theories where the Bourgeoisie are described straightforwardly as an economically and politically dominant class a ruling class. Instead in the Gramscian theory the dominant economic class is itself fragmentary and it must make concessions to other subordinate social classes  and national popular groups and retain a leading role within the institutions of civil society if it is to sustain its overall dominance within capitalist society. The capitalist class  cannot totally control the activities of the state and concessions must be granted to subordinate classes but the considerable indirect power of the capitalist class over the institutions of the state is shown by the fact that the concessions granted to subordinate classes will never be so great as to challenge the overall dominance of the capitalist class nor the continuation of the capitalist system.

Also, very importantly, the power of the capitalist class will be gradually but significantly weakened if the working class is able to mount a successful war of position against the capitalist class. In this war of position that Gramsci hoped would be waged against the capitalist class and the capitalist state a key role was to be played by the Communist Party which Gramsci saw as the key representative of the working class which in turn was to become the new dominant class within a new anti-capitalist Historic Bloc.

So called organic intellectuals [see below] sympathetic to working class interests  would aim to help the workers  to develop a true working class political consciousness . An important element of Gramsci's thinking here is the distinction which he makes between Common Sense and Good Sense. Individuals' Common Sense is based upon the attitudes and values into which they have been socialised and which Gramsci believed to be basically pro-capitalist and conservative in nature because they are heavily subjected to pro-capitalist Hegemony. However Gramsci believes that individuals also have elements of "Good Sense" which enables them to recognise, at least to some extent,  the adverse consequences of capitalist inequality so that sympathetic intellectuals would gradually be able to deepen the political consciousness of the working class.. In addition Gramsci emphasises that all workers have considerable intellectual capacities which ultimately would enable them to play an active role in their own self-emancipation rather than to depend very heavily upon the activities of a limited number of political leaders.

It would be recognised also that it is desirable where possible to seek allies among members of "higher" social classes and among national-popular groupings such as feminists, ethnic minority members, environmentalists and gay activists although in each case the aim would be to link their concerns with the transcendence of capitalism. Also the aim would be to replace the dominance of pro-capitalist organic intellectuals  by the dominance of pro-working class organic intellectuals within the institutions of Civil Society. In this way it was hoped that in the long term  a new anti-capitalist Counter-Hegemony would gradually  develop throughout Civil Society which eventually create the conditions for a hopefully brief and primarily non-violent war of manouevre which would lead to the replacement of the  pro-Capitalist Political Society by political institutions representative of the newly established anti-capitalist historic bloc.

Thus in the Gramscian schema the displacement of the capitalist state and the capitalist class in advanced capitalist societies would be achieved via along war of position operative in civil society followed by a short and hopefully largely but not entirely non violent war of movement against the institutions of political society. Then in the post revolutionary era the aim would be to widen and deepen support for communist principles with civil society so that a highly liberal, participative variant of communism would emerge rather than the authoritarian and repressive regimes which have been witnessed in the former USSR, Eastern Europe and elsewhere. 

Gramsci and Neo-Marxism: Evaluation

Strengths

Several criticisms  which are applied to Marxist theory in general may also be applied to Gramsci's variant of Neo=Marxism.

Specific criticisms may also be made directly of Gramsci's variant of Neo-Marxism

 

 

Some Further Aspects of Gramscian Analysis

Gramsci and Intellectuals

Gramsci first draws  a distinction between traditional intellectuals and organic intellectuals . Traditional intellectuals include religious leaders and philosophers  whose  privileged position in society might appear exist independently of the process of production and whose ideas might be seen as reflecting their own objectivity rather than the interests of any particular class although Gramsci himself doubts strongly that this is the case in reality. Under capitalism The growth in the number of organic  intellectuals of the Bourgeoisie arises out of the growth of capitalism itself and they perform functions which are linked clearly  to their roles within the capitalist system. Here Gramsci adopts  a broad definition of the term "Intellectual": thus even the most uneducated , unskilled individuals have some intellectual abilities  and also have the capacity for further intellectual development. Lower level technicians and clerical workers as well as scientists, managers and  administrators are all seen as to some extent organic intellectuals of the Bourgeoisie and they along with especially economists, senior civil servants, university teachers and journalists  are seen as helping to maintain the hegemony of the Bourgeoisie. Broadly speaking this generalises Marx' thinking when, for example he describes  C19th economists, bearing in mind their support for laissez faire as "the prize fighters of the Bourgeoisie. "

In the War of Position which Gramsci hopes will be waged against the capitalist system a key role is to be played by organic intellectuals of the working class. Since, according to Gramsci , all workers are to some extent intellectuals they all have the capacities to become to some extent organic intellectuals of the working class. Also since ultimately the aim is to replace private ownership with public ownership of the means of production it will be necessary for organic intellectuals of the working class working in the sphere of production  to manage the production process having regard to technical efficiency and social justice. However it will also be necessary for other more theoretically informed organic intellectuals of the working class working within the Communist  Party to help the workers to develop a true working class consciousness enabling them to recognise that the source of their exploitation was the capitalist system itself which therefore must be abolished. Gramsci  emphasised too that in the course of  the War of Position the workers themselves would have an important active role to play: organic intellectuals could learn from the working classes as well as teaching them.. Furthermore organic intellectuals of the working classes would have important roles to play helping to establish  a new anti-capitalist hegemony  within  a new anti- capitalist Historic Bloc by reaching out  to potential non-class interests and persuading current organic intellectuals of the Bourgeoisie to transfer  their allegiance to the s new anti-capitalist Historic Bloc.  That , basically, was Gramsci's plan.

Gramsci , Passive Revolution and Thatcherism

Gramsci hoped that  Communist parties and their allies would organise socialist revolution from below in which members of the working class would actively participate but he also developed the concept of Passive Revolution in which the capitalist class and its allies would respond to threats form below to their dominance by introducing policy changes and new ideological arguments designed to reassert their dominance. Thus  whereas  supporters  of Thatcherism have argued that this was a political programme designed to increase the dynamism and efficiency of the UK economy and bring rising living standards for all including the poorest a Gramscian analysis would suggest that this amounted only to a set of policy changes and new ideological arguments designed to entrench the economic and political power of the capitalist class at the expense of the dominated classes.

 In a Gramscian analysis  of Thatcherism  it is argued that  small capitalist class does exercise considerable influence over the state but that for electoral purposes it also needs the support of substantial numbers of working class and middle class voters. In order to attract such support the state offers important concessions to these voters: it offers substantial reductions in income taxation to these voters [although reductions in rates of income taxation are especially low for the highest earners] ; it enables workers to profit from the of shares in newly privatised industries; and it also enables council house tenants to buy their council houses at much reduced prices

These are the economic concessions introduced in order to safeguard Thatcherite hegemony but such hegemony relies also on the strengthening of Thatcherite ideology. Thus voters are encouraged to believe that Thatcherite economic policies will result in rising living standards for all; that Thatcherite policies will result in the necessary reduction of excessive Trade Union power; that nationalised industries are inefficient and should be privatised; that social security benefits will be restricted thereby reducing excessive idle dependence upon the welfare state; that crime will be reduced as a result of more effective law and order policies ; and that anything which smacks of Socialism is to be avoided at all costs.

Now it is very clear that for her supporters the late Margaret Thatcher  will always be regarded as a heroine who saved the UK from economic and social decline and they may be right. However for neo-Marxist Gramscians Thatcherism amounted simply to an attempt to ensure the continued hegemony of the capitalist class at the expense of the more disadvantaged members of society.

 You can also analyse the phenomena of New Labour and /or the Conservative Party under the leadership of David Cameron and subsequently Theresa May in similar terms . How would you do this? Is this the latest battle for Hegemony?

Further Reading

Click here for Gramsci and Us [Stuart Hall 1987] . [You might like to think about how this article could be updated to 2017]  

 

 

 

 

 

Political Economy can remain a science only so long as the class-struggle is latent or manifests itself only in isolated and sporadic phenomena. ... In France and in England the bourgeoisie had conquered political power. Thenceforth, the class-struggle, practically as well as theoretically, took on more and more outspoken and threatening forms. It sounded the knell of scientific bourgeois economy. It was thenceforth no longer a question, whether this theorem or that was true, but whether it was useful to capital or harmful, expedient or inexpedient, politically dangerous or not. In place of disinterested inquirers, there were hired prize fighters; in place of genuine scientific research, the bad conscience and the evil intent of apologetic.

Marx, Afterword to the Second German Edition of Capital (1873)